Pages 1–32, https://doi.org/10.1093/ajcl/avae018
Despite the considerable expansion of international law into virtually all areas of modern life, to date there is no international treaty in force to protect the interests of nonhuman animals.
Pages 989–1032, https://doi.org/10.1093/ajcl/avae009
How does variation in the severity of punishment affect public opinion toward the reintegration of former enemy “collaborators” after war?
Pages 930–988, https://doi.org/10.1093/ajcl/avae006
When conducting judicial review of administrative decisions using a deferential standard of review, courts should give a greater role to the decision maker’s responsiveness to the interests of the community of judgment—those directly affected by the decision.
Pages 900–929, https://doi.org/10.1093/ajcl/avae010
The question the present Article poses is whether a fourth pattern of law is now necessary to capture the new technological state of affairs and the new geopolitical balances of power: in particular, should a rule of smart law be introduced?
Pages 853–899, https://doi.org/10.1093/ajcl/avae007
Scholars in recent years have shown interest in challenging the historical origins of international law and its normative claims to universality.
Pages 789–852, https://doi.org/10.1093/ajcl/avae005
In the United States, Canada, Israel, Australia, and many parts of Europe, conflicts between religious liberty and gender equality (including LGBTQ equality) are understood and analyzed as “culture wars.”
Pages 444–485, https://doi.org/10.1093/ajcl/avad031
This Article discusses critically and from a comparative perspective the idea of neutrality mentioned in the two recent decisions of the Court of Justice of the European Union (CJEU) on headscarves in the workplace.
Pages 388–443, https://doi.org/10.1093/ajcl/avad023
Can a liberal commons emerge in an authoritarian regime?
Pages 354–387, https://doi.org/10.1093/ajcl/avad029
Over the last dozen years, Indian courts have formulated the idea that, inherent in the Indian Constitution, lies a type of morality referred to as constitutional morality (CM).
Pages 328–353, https://doi.org/10.1093/ajcl/avad030
In this Article, we argue that the state supports different familial practices in urban and rural areas.